Question

Найдите в интернете материалы о судьбе крещённых в 18 веке жителей национальных районов России ( не в форме диалога).​

Answer 1

Ответ:

прости но я могу только в форме диалога

Объяснение:

 Сказывают, сосед, живут у вас на Волге «новокрещённые» татары?

— Да, их отцов еще недавно крестили. В 1740 году была учреждена даже Контора новокрещенских дел. Но они до сих пор помнят места, где раньше были мечети, указывают лиц, оставшихся некрещёными. А внутри деревни, при раскопках земли, жители находят разные вещи и монеты с письменами арабской вязью.

— А где же они покойников хоронят?

— Хоронят на наших христианских кладбищах, но в ряде деревень имеются мусульманские кладбища. По преданиям, там были похоронены отцы-основатели этих селений, их могилы очень чтят. Особым почтением пользуется могила Ходжи Хасана в селе Хозесаново. Новокрещенные вместе с приезжавшими мусульманами посещают эту могилу, во время молений и жертвоприношений прибегают даже к помощи мулл.

— А зачем же они в наш христианский закон переходят?

— Согласно указу государыни Елизаветы Петровны, вновь обращенных в православие лицам освобождают от податей на три года, а также от рекрутской повинности. А кроме того, по указу 1743 года иноверцы христианского исповедания свободны от наказания за маловажные преступления…

сор

Answer 2

Fate of Baptized Residents of National Districts in 18th Century Russia

In the 18th century, the fate of the baptized residents of national districts in Russia varied depending on various factors such as their ethnicity, social status, and the policies of the Russian government at the time. While it is difficult to provide a comprehensive overview without specific details, here are some general points to consider:

1. Policies towards National Districts: During the 18th century, the Russian Empire implemented various policies towards national districts, which were areas where specific ethnic groups resided. These policies aimed to integrate these populations into the Russian Empire while also maintaining their cultural and religious identities.

2. Baptism and Integration: Baptism played a significant role in the process of integrating the residents of national districts into the Russian Orthodox Church and society. The Russian government encouraged the baptism of non-Orthodox individuals as a means of assimilation and loyalty to the state.

3. Impact on Identity and Lifestyle: The process of baptism often had a profound impact on the identity and lifestyle of the residents of national districts. It could lead to changes in religious practices, cultural traditions, and social interactions. Some individuals embraced their new religious identity, while others may have faced challenges in reconciling their old traditions with the demands of the Orthodox Church.

4. Social and Economic Opportunities: Baptism could also provide social and economic opportunities for the residents of national districts. It could grant them access to education, government positions, and other privileges within the Russian Empire. However, the extent of these opportunities varied depending on factors such as social status, ethnicity, and regional policies.

5. Resistance and Retention of Cultural Identity: Not all residents of national districts embraced baptism willingly. Some individuals and communities resisted the pressure to convert and actively maintained their cultural and religious practices. These acts of resistance were often met with varying degrees of repression or assimilation efforts by the Russian government.

It is important to note that the fate of the baptized residents of national districts in 18th century Russia is a complex and multifaceted topic. The specific experiences and outcomes varied depending on numerous factors, and further research into specific regions and ethnic groups would provide a more detailed understanding of this historical period.