Вопрос задан 05.08.2018 в 13:15. Предмет История. Спрашивает Дмитриева Настя.

Доказать-что Москва-третий Рим

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Отвечает Архипова Наташа.
Смысл теории:

1. Рим - великая империя, в которой зародилось православие.
2. Византия - православное государство/империя, которое являлось частью Римской империей, переняло религию и отчасти культуру, то есть стало приемником Рима.
3. Русь - приняла крещение от Византии, имела с ней тесные связи: передача культурного наследия, многочисленные браки. Даже Византийская принцесса Софья Палеолог (жена Ивана 3) привезла в Россию Византийский герб - двуглавого орла. От сюда следует, что Московское государство - приемник Византии, а как следственно и Рима. То есть, является третьей великой Империей. 
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Отвечает нейросеть ChatGpt. Будьте внимательны, ответы нейросети могут содержать ошибочные или выдуманные данные.

The Claim: Moscow is the Third Rome

The claim that Moscow is the Third Rome is a historical and cultural concept that originated in medieval Russia. According to this concept, Moscow is seen as the successor to the Roman Empire and the Byzantine Empire, which was considered the Second Rome. The idea of Moscow as the Third Rome emerged after the fall of Constantinople to the Ottoman Empire in 1453.

Historical Background

To understand the claim that Moscow is the Third Rome, we need to look at the historical context. The Roman Empire, which was centered in Rome, was one of the most powerful and influential empires in history. After the fall of the Western Roman Empire in 476, the Eastern Roman Empire, also known as the Byzantine Empire, continued to exist with its capital in Constantinople (present-day Istanbul).

In 1453, Constantinople fell to the Ottoman Empire, marking the end of the Byzantine Empire. This event had a profound impact on the Christian world, as Constantinople was considered the center of Orthodox Christianity. The fall of Constantinople led to the dispersal of Byzantine scholars and the migration of Orthodox Christians to other parts of Europe, including Russia.

The Idea of Moscow as the Third Rome

The idea of Moscow as the Third Rome emerged in the 15th century as a response to the fall of Constantinople. Russian intellectuals and religious leaders saw Moscow as the natural successor to Rome and Constantinople, both politically and spiritually. They believed that Moscow had inherited the legacy of the Roman Empire and the Byzantine Empire and had a special role to play in the Christian world.

Justification for the Claim

Supporters of the claim that Moscow is the Third Rome cite several factors to justify their belief. These include:

1. Orthodox Christianity: Moscow became the center of Orthodox Christianity after the fall of Constantinople. The Russian Orthodox Church gained prominence and became the spiritual center for Orthodox Christians.

2. Political Power: Moscow grew in political power and influence, eventually becoming the capital of the Russian Empire. The Russian tsars saw themselves as the successors to the Roman and Byzantine emperors.

3. Cultural Continuity: Moscow adopted many aspects of Byzantine culture, including architecture, art, and religious rituals. The Kremlin, for example, was modeled after the Byzantine imperial palaces.

4. Defender of Orthodoxy: Moscow saw itself as the defender of Orthodox Christianity against the Catholic West. This role was reinforced during the Time of Troubles in the early 17th century when Moscow resisted Polish Catholic influence.

Conclusion

In conclusion, the claim that Moscow is the Third Rome is a historical and cultural concept that emerged in medieval Russia. It is based on the belief that Moscow inherited the legacy of the Roman and Byzantine empires and became the center of Orthodox Christianity. While this claim has historical significance and cultural importance in Russia, it is important to note that it is not universally accepted or recognized outside of Russia.

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