Question

Перевидите пожалуйста, срочно нужно!!! Қайрат, ақыл, жүрек үшеуі өнерлерін айтысып, таласып келіп, ғылымға жүгініпті. Қайрат айтыпты: «Ей, ғылым, өзің де білесің ғой, дүниеде ешнәрсе менсіз кәмелетке жетпейтұғынын; әуелі, өзіңді білуге ерінбей-жалықпай үйрену керек, ол - менің ісім. Құдайға лайықты ғибадат қылып, ерінбей-жалықпай орнына келтірмек те - менің ісім. Дүниеге лайықты өнер, мал тауып, абұйыр мансапты еңбексіз табуға болмайды. Орынсыз, болымсыз нәрсеге үйір қылмай, бойды таза сақтайтұғын, күнәкәрліктен, көрсеқызар жеңілдіктен, нәфсі шайтанның азғыруынан құтқаратұғын, адасқан жолға бара жатқан бойды қайта жиғызып алатұғын мен емес пе? Осы екеуі маған қалай таласады?» - депті. Ақыл айтыпты: «Не дүниеге, не ахиретке не пайдалы болса, не залалды болса, білетұғын - мен, сенің сөзіңді ұғатұғын - мен, менсіз пайданы іздей алмайды екен, залалдан қаша алмайды екен, ғылымды ұғып үйрене алмайды екен, осы екеуі маған қалай таласады? Менсіз өздері неге жарайды?» - депті. Онан соң жүрек айтыпты: «Мен - адамның денесінің патшасымын, қан менен тарайды, жан менде мекен қылады, менсіз тірлік жоқ. Жұмсақ төсекте, жылы үйде тамағы тоқ жатқан кісіге төсексіз кедейдің, тоңып жүрген киімсіздің, тамақсыз аштың күй-жәйі қандай болып жатыр екен деп ойлатып, жанын ашытып, ұйқысын ашылтып, төсегінде дөңбекшітетұғын - мен. Үлкеннен ұят сақтап, кішіге рақым қылдыратұғын - мен, бірақ мені таза сақтай алмайды, ақырында қор болады. Мен таза болсам, адам баласын алаламаймын: жақсылыққа елжіреп еритұғын - мен, жаманшылықтан жиреніп тулап кететұғын - мен, әділет, нысап, ұят, рақым, мейірбаншылық дейтұғын нәрселердің бәрі менен шығады, менсіз осылардың көрген күні не? Осы екеуі маған қалай таласады?» - депті. Сонда ғылым бұл үшеуінің сөзін тыңдап болып, айтыпты: - Ей, қайрат, сенің айтқаныңның бәрі де рас. Ол айтқандарыңнан басқа да көп өнерлеріңнің бары рас, сенсіз ешнәрсенің болмайтұғыны да рас, бірақ қаруыңа қарай қаттылығың да мол, пайдаң да мол, бірақ залалың да мол, кейде жақсылықты берік ұстап, кейде жамандықты берік ұстап кетесің, соның жаман, - депті. -Ей, ақыл! Сенің айтқандарыңның бәрі де рас. Сенсіз ешнәрсе табылмайтұғыны да рас. Жаратқан тәңіріні де сен танытасың, жаралған екі дүниенің жайын да сен білесің. Бірақ сонымен тұрмайсың, амал да, айла да - бәрі сенен шығады. Жақсының, жаманның екеуінің де сүйенгені, сенгені - сен; екеуінің іздегенін тауып беріп жүрсің, соның жаман, - депті. - Сен үшеуіңнің басыңды қоспақ - менің ісім, - депті. Бірақ сонда билеуші, әмірші жүрек болса жарайды. Ақыл, сенің қырың көп, жүрек сенің ол көп қырыңа жүрмейді. Жақсылық айтқаныңа жаны-діні құмар болады. Көнбек түгіл қуанады. Жаманшылық айтқаныңа ермейді. Ермек түгіл жиреніп, үйден қуып шығарады. - Қайрат, сенің қаруың көп, күшің мол, сенің де еркіңе жібермейді. Орынды іске күшіңді аятпайды. Орынсыз жерге қолыңды босатпайды. Осы үшеуің басыңды қос, бәрін де жүрекке билет, - деп ұқтырып айтушының аты ғылым екен. Осы үшеуің бір кісіде менің айтқанымдай табылсаңдар, табанының топырағы көзге сүртерлік қасиетті адам - сол. Үшеуің ала болсаң, мен жүректі жақтадым. Құдайшылық сонда, қалпыңды таза сақта, құдай тағала қалпыңа әрдайым қарайды деп кітаптың айтқаны осы, — депті.

Answer 1

Кайрат, ум, сердце из трех прощальных выступлений многих науки jüginipti. К. сказал: "Эй, наука, и вы знаете, мир ничто без меня jetpeytuğının возраста; в первую очередь, вам нужно узнать, как научиться губы уставшим, это мое дело. Так служить благоугодно Богу, с трудом усталым на место - я не знаю. Приличное карьеры в искусстве животного нашел abuyır родился незаработанных не может быть найден. Дайте неоправданной привязанности к чему-то отрицательного чистого saqtaytuğın прорастания, künäkärlikten враждебную скидки, näfsi qutqaratuğın искушению дьявола, который отклонился от пути проращивания jïğızıp alatuğın нет? Эти двое будут бороться со мной? "Спросила она.Мозг сказал: "То, что в мире, или следующий мир, или полезной, или повреждения, biletuğın и вашего uğatuğın ты, я не искал прибыль без меня, не избежать повреждений, не сможет узнать и понять науку, они будут бороться со мной? Почему их без меня, ладно? "Спросил я.
Сердце, а затем сказал: "Я король человеческого тела, кровь делает адрес обратно ко мне, как я не существует без меня. В мягкой постели у себя дома в жару продовольственной бедности в текущем близнеца kïimsizdiñ голод Каковы факты о статусе пищи, oylatıp души торты, aşıltıp сна döñbekşitetuğın кровати. Небольшой qıldıratuğın милость и поддерживать позор, но я не буду в состоянии поддерживать сеть, и, наконец, акции. Я чищу человек alalamaymın: хорошее erïtuğın прикоснулся - и jamanşılıqtan красные флаги ketetuğın и справедливость, форма, совесть, милосердие, meyirbanşılıq deytuğın вещи, которые я видел, как они выходят без меня? Эти двое будут бороться со мной? "Спросила она.
Тогда наука слушает слово из трех, сказал:
- Эй, мужество, все, что вы говорите, правда. Это правда, что наличие многих других önerleriñniñ говорят, без вас не bolmaytuğını правда, но qarwıña уровне, они говорят, что они говорят, но ущерб, который они говорят, держит, иногда хорошо, иногда плохо, крепко взяться, и спросил его плохо.
-EY Разум! Все, что вы говорите, правда. не Tabılmaytuğını правда ничего без тебя. Его шоу вы сделали о создании двух вещей, вы знаете. Но не останавливайтесь на работу и манипуляции - все вы. Добро и зло, как полагают, полагаться на вас; Вы как найти то, что они ищут, и спросил его плохо. Вы, как ожидается, будет стоять üşewiñniñ спросил его мое дело. Но решение, губернатор, если сердце в порядке. Ум, вы сталкиваетесь много, это не создает много вашего сердца. Любите путь хорошую душу и религию. Далеко не отказался возрадуется. Не ходите так плохо. Далеко от того, чтобы быть очень весело красного, из дома.
Кайрата руки много, много сил, вы не будет оставаться таковым. Ваши усилия ayatpaydı на месте. Ненадлежащее рука лежала на земле. В центре всего три головы двойной билет, он заметил, было имя науки рассказчика. Несколько из этих трех, человек, как я уже говорил tabılsañdar Соле sürterlik святой человек левый глаз. Если вы получаете три из них, и сердце jaqtadım. Qudayşılıq сохранить чистый стиль, стиль всегда говорил, что книга будет рассматриваться Верховным Богом, сказал.  

Answer 2

The Importance of Intelligence and Wisdom in Life

In the given text, the speaker, Qairat, emphasizes the significance of intelligence and wisdom in one's life. He states that knowledge alone is not enough to achieve true excellence and perfection in the world. He believes that one must strive to learn and acquire knowledge, as it is his name. Additionally, he mentions that it is important to worship God and fulfill one's obligations to Him, as it is his name. Qairat also highlights that true talent, wealth, and success cannot be achieved without intelligence. He questions whether one can avoid all vices, maintain cleanliness, protect oneself from sin, and return to the right path if faced with temptation and adversity. He wonders how these two qualities, intelligence and wisdom, can help him in these situations.

In response to Qairat's statements, the intellect replies that everything he has said is true. The intellect acknowledges that his words are correct and that they are beyond reproach. The intellect agrees that his statements are true and that nothing can be added to them. However, it also points out that intelligence alone is not enough. It states that it cannot find the source of its own existence, nor can it escape from vanity. It cannot acquire knowledge on its own. The intellect questions how it can help in these situations. It concludes by saying that it is the king of the human body, flowing with blood, and that it resides in the soul. It cannot exist without the body. It protects the body from harm and preserves it. If it were pure, it would not be able to take a human child, instill goodness in him, or protect him from evil. It would not be able to bring justice, order, law, mercy, or compassion to the world. The intellect acknowledges that it is the beginning of these three qualities and that it is the name of the intellect. However, it also states that the heart is the one who truly understands. The heart is more powerful than the intellect and does not need to be sent to work. It does not leave the earth empty-handed. The heart is the one who truly understands and comprehends the two worlds that have been created. It is the one who truly knows. But it does not remain with you; it goes away. It is the one who truly understands and comprehends the two worlds that have been created. It is the one who truly knows. But it does not remain with you; it goes away. The intellect concludes by saying that if you possess these three qualities, you will be able to achieve greatness. It states that the beginning of these three qualities is to open your mind and let everything enter your heart. The intellect acknowledges that it is the name of the intellect. 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