Question

Формативное задание: Изучите § 50, 51-52 найдите и запишите в тетрадь определения следующим терминам: 1.Хан2.Султан3.Би4.Батыр5.Жырау6.Бай7.Аксакал8.Кедей9.Улус10.Жуз​

Answer 1

Ответ:

Хан. Монарх, феодальный владетельный князь у нек-рых тюркских и монгольских народов.

Кедей. Шаруа — категория зависимых скотоводов (кедей) и земледельцев (жатаки) в казахском феодальном обществе. Шаруа юридически не были закрепощены. Они должны были вносить продуктовую ренту в различных формах и выполнять всевозможные отработки.

Жырау. Жыра́у — народный поэт и певец в казахской поэзии. Данный термин упоминается в источниках с XV века. В отличие от жыршы, жырау является не только исполнителем, но и автором произведений. Певцы-жырау считаются родоначальниками казахской литературы.

Бай. Кулак, богач (в Средней Азии).

Жуз — исторически сложившееся объединение казахов.

Больше не знаю сорян

Answer 2

Definitions of Terms from § 50, 51-52

1. Хан: In historical terms, a "khan" refers to a ruler or leader in Turkic and Mongolian cultures. The title was used by various nomadic and semi-nomadic people in Central Asia, including the Mongols, Tatars, and Kazakhs. The word "khan" is of Turkic origin and is similar to the title of "king" or "ruler" in other cultures.

2. Султан: The term "sultan" historically refers to a ruler or monarch in Islamic countries. The title of sultan was used in various Islamic empires and states, such as the Ottoman Empire, the Seljuk Empire, and others. It denotes a position of authority and leadership, often associated with political and military power.

3. Би: "Bi" is a term used in Turkic and Mongolian cultures to refer to a person of high social standing or nobility. It is a title of respect and honor, often used to address individuals of authority or prestige. The term "bi" is similar to the concept of "lord" or "noble" in other cultures.

4. Батыр: In Turkic and Central Asian cultures, "batyr" refers to a brave and heroic warrior. The term is often associated with individuals who have displayed exceptional courage, strength, and valor in battle or in defending their communities. "Batyr" is a title of honor and respect for warriors and defenders.

5. Жырау: "Zhiraу" is a term used in Kazakh culture to refer to a wise and knowledgeable person, often with spiritual or mystical insights. Zhiraуs are respected for their wisdom, guidance, and understanding of traditional beliefs and practices. They play a significant role in the cultural and spiritual life of the community.

6. Бай: "Bai" is a title used in Turkic and Mongolian cultures to refer to a wealthy and influential individual, often with a prominent social or political position. The term "bai" is associated with leadership, wealth, and authority within the community. It is a title of respect and honor.

7. Аксакал: The term "aksakal" translates to "white beard" and is used to refer to an elder or a respected figure within the community. Aksakals are often seen as wise and experienced individuals who provide guidance, counsel, and leadership based on their knowledge and life experience. The title is a symbol of respect and reverence.

8. Кедей: "Kedey" historically refers to a military commander or leader in Turkic and Mongolian societies. The term is associated with authority and responsibility in military matters, and kedey played a significant role in organizing and leading military forces. The title denotes a position of leadership and strategic importance.

9. Улус: In historical terms, "ulus" refers to a political and territorial division or unit within the Mongol Empire and other Turkic and Mongolian states. It represents a region or a principality governed by local rulers under the authority of a higher-ranking leader, such as a khan or a sultan. The concept of ulus is linked to the administrative and territorial structure of these historical empires.

10. Жуз: "Juz" is a term used to denote a tribal or clan division within the Kazakh and other Turkic societies. It represents a grouping of families or clans sharing common ancestry and traditions. The concept of juz is integral to the social and organizational structure of these communities, often playing a role in matters of governance and social cohesion.